Benedict
XVI
Witnesses
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I
say yes, Lord
Sr
Modwena was born 4th April 1943, in Cookley near Kidderminster and
brought up in Burton on Trent. She was not baptised as a child, but was
assured that she could choose her own faith when she grew up. However,
occasionally, between the ages of four and fourteen she did, for some
reason, attend a Methodist Sunday School.
As
a child she was hospitalised for a potentially fatal condition. The doctor
who saved her life said to her parents, "Somebody must have prayed
for this child - and I know I have. Only prayer could have saved
her".
The
Doctor was a practising member of the Jewish faith. Whilst she was
in hospital someone had placed a rosary in her cot. When she was
older, she begged to have it given her and though she lost it
subsequently, it remained with her as an image of what prayer could do.
Later
she wrote:
I have known explicitly since I was four that I was a.
born, and b. survived , because it was God's will, despite all the odds
being against me. Hence I searched for God, and when I found him at
the age of 15 in the Catholic Church, becoming a religious seemed to me
the natural next step to Baptism!
Her
baptism and reception into the Catholic Church took place in the old
Church of St Mary and St Modwen in Burton on Trent on February 6th 1963
and her confirmation followed soon after. She was 19.
Campaign
veteran
Janet's earliest memories were mostly not of
religion but of politics. Her father was the local secretary of one
of Britainıs two dominant political parties. Before the age of
reason she was sent out to push partisan election literature through the
doors of the unsuspecting, and she did in fact, retain a keen interest in
political and social issues all her life. The world of history and books
drew her. Even as a nun she liked to be surrounded by a library!
Freedom to choose
Like many families who tell their children they can
choose their faith when they grow up her family were not well pleased when
she chose to become a Roman Catholic [Her sister, Jenny, chose to become
an Anglican - and married a vicar!].
Reading an earlier edition of this account, a friend from
Janetıs Library College years wrote and reminded us that her
particular feminine vanity had been shoes: she had dozens of pairs!
An appropriate preparation for becoming a Poor Clare and spending
the rest of your life going barefoot!
Janet trained for her librarianship qualifications in
Liverpool and it was while she was there that her eye fell upon an advert
in the Universeıs vocations column that a kind friend had placed as a
gift to the sisters in Hawarden.
She was committed by the terms of her grant to work two years
in a library to repay the funding for her study and this she felt honour
bound to do. It was a long wait.
The text below and other direct quotes that follow are taken
from notes she made on Godıs call in her life.
I was 24 when I dropped the bombshell on the family,
and as "Freedom to Choose" was a family war cry there was no
discussion, but I knew that only my sister was in favour of the idea - and
everyone else was against it. They thought I was throwing a lot away, and
were sure that Iıd be turfed out in a matter of weeks. When it did
last they could do nothing, though they still did not approve. And
when ever they report that someone has gone off the rails they add "but
everyone can make their own choices in life, like you did"!!! (The
exclamation marks were all in Sister's original text!)
Her sailing was far from fair winds and prosperous voyage.
While at 15 a religious vocation had seemed "logical and rather
interesting", by the time she was twenty she summed it up as "a
dreadful idea that would not go away". When she was twenty-four
she decided that she would give it a try - so she could forget about
it!
She had met Mother Cherubina, the first Abbess of the
community. Mother was a vibrant inspiration even in her old age.
They spoke in French. Sr Modwena had spent most of her
holidays in France with the family of her French pen friend, Chantal, and
she was a fluent French speaker to the last.
The fact that Sister read Sacred Scripture in French was part
of a Hawarden legend. It happened that we had the former Delegate General
Fr Herbert Schneider OFM staying for Christmas. As he was giving a talk in
choir he asked for a Bible to check out a quote - so Mother Francesca
handed him hers - in German. "No!" he exclaimed "The
German I know!" and turning to Sr Modwena "Please lend me your
Bible!" Sr Modwena blushed. "Iım sorry Father it's in
French." Presently after Latin, Greek, Hebrew, Welsh and Spanish we
found him an English Bible!
Mother Cherubina, of course, did speak English most of the
time, but like Sr Modwena she had spent a lot of her early life in France.
This gave them a common interest, despite the fact that Sister -
whose sole encounter with the contemplative life had been Mount Saint
Bernardıs in Leicestershire - had begun by declaring her desire to be
come a Cistercian! Having met Mother, she abandoned all thought of
the Cistercians and knew her home was Hawarden: "I was all set
to come here, despite the fact that I didnıt know a thing about the Poor
Clares!" As a librarian she soon remedied her ignorance. But
that still left her, like Jacob, wrestling with God.
A valiant loser
I was fighting a losing battle with God at the
time. I only entered to get the matter settled so that I could go on
living my life my way, without this vocation idea
continuously getting in the way. I had everything in my existence
nicely worked out and a lifestyle I loved.
In other words she was joining the community not to
follow her vocation but in the earnest hope of losing it!
If the vote at the chapter for my clothing had gone against
me I would have been delighted!... It was only after my Solemn Profession
that I knew that I had done the right thing, and, yes: that God really did
mean it
It was an heroic choice. The old Hawarden community
was going through a time of great struggle and suffering; it was when her
life seemed at its bleakest that her certainty in the Lord was strongest.
She made her final vows in 1972 on the 6th August, the Feast of the
Transfiguration. And it was her perseverance, that, after the death of
Mother Cherubina and Mother Michael Angela, kept the old sisters together
as a viable community.
Deaths and departures left Sr Modwena the only young sister,
and presently, its vicaress, making a novena of years in faith until in
1982, when the Lord sent us along from London and a new generation of
Hawardenites began as Sr Amata made her Solemn Profession.
Called by name(s)
When Mother Cherubina arrived at Aston Bank in the
1930s she got a sign painter to produce a series of cell notices with a
selection of useful religious names. As candidates appeared she
distributed the names to fit the notices!
Thus, when Sr Modwena was clothed she received the name Mary
Magdalen, though she had always loved the fifth century British hermit, St
Modwena, who spent her life in prayer on the Isle of Andressy in the river
Trent.
Whilst holding the patron saint of contemplatives in great
honour, Sister did find it somewhat embarrassing when visitors asked her
what sensational and sinful things she had done to receive such a name.
Though she was not above replying, "Well. In my wicked youth I
did push campaign literature for A Certain Political Party through peoples
doors..." When Dear Mother asked her if she would like to
change her name she greeted the suggestion with cries of gladness and
begged for the name Modwena. So, in a memorable community recreation
Saint Modwena, (who slightly resembled Sr Damian] descended from heaven
and after telling the story of her own life and that of the early British
church, conferred her name on the erstwhile Sr Mary Magdalen.
The sound of music
The praise of God in the daily singing of the Divine
Office was what drew Sister Modwena to the contemplative life. She
also loved the rosary, daily saying the Glorious Mysteries after
communion. Her favourite mystery was the Crowning with Thorns and if
we were doing a special presentation of the Rosary she would sometimes
read a reflection of a favourite poet (she had a great love for the
writings of Elizabeth Jennings) or one of her own poems.
St Colette was her great inspiration. She once said at
community chapter, "I think we are called not to do what St Clare
did, but what St Colette did. Colette re-presented Clare to her own
time - and that is what we are called to do; to make Clare live today!"
Sr Modwena served the community at various times as bursar and
portress. She also looked after the laundry, chasing the overworked
and absentminded to produce their washing, with exemplary patience.
But she is best remembered for her work with Sr Agatha in the servery,
hostessing retreat groups in the fifteen years up to the onset of her
illness.
Even this year, in early Lent, she went along to choir to lead
the prayers at exposition for a retreat group, though she was by then
unable to play her guitar.
She loved music and spent a surprising and happy time during
her silver jubilee retreat, sitting and playing her recorder in her cell
and in the garden. She also had a bash [the operative word] at the
violin and the cello with Sr Agatha.
She was a brilliant comic actress [even when not on the
violin!] and was much on call during the Christmas festivities. Her
last appearance was as Aristotle in "Faith and Reason". Sr
Elizabeth and Sr Juliana approached her saying they hoped she felt well
enough to do it as the part had been written for her. Inspecting the
script she replied, "I can see that! I note, too, that the Delphic
Sybil wanders round the stage after me with an easy chair exclaiming, 'Sit!
You are not a dog'. Also St Thomas Aquinas baptises me. I am
flattered...."
The royal challenge
In the notes Sr Modwena wrote, previously quoted,
she says, with moving honesty:
My life as organised by me would be geared to avoiding
myself - but you cannot do that in religious life.
Because God loved her, he challenged her.
The illness which led to her death actually began in June of
the millennium year, but the hospital was slow reach an accurate
diagnosis. She had what was for a shy and extremely modest woman, a
painful and humiliating time before the specialist finally discovered it
was cancer of the bladder and operated in November of 2003. This was
followed by radium treatment, and two other primary cancers in different
parts of the body. Somewhere along the line her arm got damaged and
as it did not fall into the category of her specialists it was a long time
before it was treated - and then unsuccessfully. It was her left arm
and she was left handed. The radium treatment after her third
operation induced lymphoma and she was in considerable discomfort. This
was followed by an almost total and apparently inexplicable inability to
retain food.
Our dear Doctor Tom arranged for her to go to Nightingale
House, in Wrexham ostensibly to be made comfortable before another major
scan. She went in, on her own feet, on Tuesday of Easter week, and
was sedated for her now considerable physical pain. Whist she ws
still fully conscious her brother, Bob was able to visit her and they had
a very blest visit. She had developed renal failure and simply began
to slip away. One of the good Fathers at the Cathedral came to annoint
her.
Monday was Sr Modwena's birthday. Dear Mother spent the
morning with her and Sr Agatha the afternoon.
Early on the morning of Tuesday 5th April 2005, the Hospice
rang, asking dear Mother to come; it was obvious that Sister Death was
drawing near, but gaining confidence from Mother's presence, Sister
rallied a little. Canon Quigley went to anoint her and Bishop Regan
stopped by to say the rosary
Sr Agatha went to relieve dear Mother at lunch time so that
she could come home to tell the community. Like Mother, Sister
Agatha observed that Sr Modwena seemed to be at the invisible end of a
conversation and would exclaim, from time to time as she struggled to
breath, "Yes!" On one occasion her eyes grew round with
delight, like a child being offered a treat and her lips formed a silent
"Oh!"
Singing is Sr Agatha's line in prayer; she warbled her way
through Mercy Chaplet, and felt moved to treat Sr Modwena to Turn your
eyes upon Jesus. Sr Modwena murmured between gasps, "God
reward you!"
Members of the wonderful staff at Nightingale House joined
Sister in prayer. Throughout Sr Modwena's stay they could not have
been kinder or more capable.
When Mother returned to relieve Sr Agatha, Sr Modwena looked
to have rallied slightly and seemed safe for the night. But there
was a sudden deterioration in Sister's condition just before 11.00, and
she died as the rising bell for Matins was ringing at Ty Mam Duw.
Here at home we made our way down stairs to sing, "Light
your lamps; the bridegroom is here! Go out to meet Christ the Lord!"
Afterword
Sr Modwena's death will always be woven in our memory with
that of great Pope John Paul II. Her requiem followed his, a
day later on the 9th April. It has seemed that we spent those
days in a ceaseless singing of the litany of the saints, which accompanied
both of them to their final rest
When we came to put away Sr Modwena's very few personal
possessions and share between the sisters small keepsakes that they might
remember her by, only one poem seemed to have survived her drastic
self-editing:
Cloud sky and mountain
Mirrored in water, calm, still
Brings peace to the soul.
Blossom shimmers in sunlight
Shadows dance, patterns
Form and scatter like my dreams
As I sit watching
The light play on the mountain.
Fish leaps, water drops
Sparkle as they fall, bright pearls
Grace the limpid stream.
Mist swirls and eddies, creates
An illusion of
Distance, mystery; mountains
Tantalise me, draw me
Onwards, forgetting my home.
Amen
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